Showing posts with label State Paternalism. Show all posts
Showing posts with label State Paternalism. Show all posts

Sunday, August 17, 2014

Law, Legislation and Liberty - State Paternalism - Exemplified by Liquor Control

Law, Legislation and Liberty - State Paternalism - Exemplified by Liquor Control  



Excerpt from a letter sent to Attorney General & Minister of Justice Suzanne Anton

Attorney General and Minister of Justice Suzanne Anton

“When we announced B.C.’s minimum prices, along with the introduction of happy hour, we were clear that we’d keep a close eye on how these prices impacted consumers and businesses. Creating a new category for draught beer in servings over 50 oz. is a fair balance for consumers that still takes into account the views of business owners and health and safety advocates.”

http://www.newsroom.gov.bc.ca/2014/07/updated-prices-better-align-with-consumers-expectations.html

You have a large constituency who are offended by this government’s departure from “liberal values”, “free market mentality” and, as well, a seeming general unwillingness to let adults manage their own lives. I have no interest in the government determining the price of liquor for any reason; there is a market to take care of that; your comment is indicative of a growing propensity for government to “protect us from ourselves”. No matter what the form, state paternalism needs to be confronted.

State paternalism is ugly enough here, it has more dire consequences in other areas of public endeavour such as in the medical system, where people are impaired from caring for themselves due to regulation, or in the fact that Veterinary medications are now restricted so people are unable to attend to the animals of their own accord for a reasonable price.

British Columbia’s liquor laws are arcane and archaic – like all legislation, liquor laws should be simple and pose as limited an impact on individual choice as possible.

You reference fair balance, I assume this is in some way related to the Fair Balance Test the courts apply to determine whether state infringement Section 7 of the Charter is appropriate or not. One could argue that the entire anti-drinking and driving complex, from the legislation to enforcement is a charter breach; blood alcohol level is in no way an indication of impairment against a broad societal standard, it is an arbitrary number and nothing more. We should concern ourselves more with impairment relative to a minimum standard of capacity, because it is a safe assertion, that 80-year-old Mr. Jones having taken two anti-anxiety pills and some cold medicine is more impaired than the average British Columbian at .05 or .08 blood alcohol level.  I am afraid that “morality” has eclipsed reason in the drawing of and in the execution of our liquor law, as it has in many areas of government policy. For BC’s liquor laws to withstand the “fair balance” test, there has to be evidence of a threat to society at large by an individual’s actions – breathalyzers and blood alcohol levels offer no means to identify risk to the public against a general standard – only competency testing can.   

Regards,  
Neil E. Thomson

Further Comment  

This minister’s comment from a web commentary sparked the re-emergence of an old passion in me, a passion that finds its genius in having been taught that in Canada we are allowed to manage our own lives, so long as our actions pose no direct threat to others. There has been an insidious increase in governments' further intrusion into our personal lives; it is reaching epic proportions. Please, take a moment to do a dependent origination analysis on your interface with society at large and then assess where the government is involved – it seems every breath you take the government has a hand in it, or a finger in the pie. This individual minister is a sincere person who has taken to the government to “help” and she sees her role as having afforded the opportunity to manage the consumption of alcohol on the part of British Columbians. The point is, I can manage it on my own thank you, absent the government making a product I like to enjoy more expensive.

The government takes about $.70 of every dollar you spend on liquor, this is an outrageous levy, it is a levy founded on the belief that “sin” taxes have moral grounding. The fact that the intervention in liquor is founded on morality rather than rational thought, is substantiated by the fact there are many products on the market in the way of foodstuffs that are more damaging the remain unfettered. 
    
The intrusion into the area of liquor consumption is emblematic of a growing propensity of the government to manage our lives. I submit that the whole liquor “control” complex is in breach of the Charter of Rights and freedoms. The 70% tax, the price variation to deter consumption of certain product over another and other government actions, are all an infringement on my liberty, that is to say, the government has created distortions in the liquor market that impact my choice by taxing that choice in a manner the supersedes the norm. The government’s justification for this is to reduce liquor consumption generally, in doing so, however, they require that I pay more for the “fixed” amount of liquor I consume – this is patently unfair – I am being punished for the actions of others. The government is using its authority – through fining the use of a product - to reduce my choice when my choice poses no threat or harm to society at large. This action fails to make muster against the backdrop of the Fair Balance Test to determine appropriate infringements of government on my section 7 rights.   

It is a habit of government to take our money and then return it to us should we conform to the government's view of the world, to effect a change in behaviour by taxing an action or delivering a pecuniary reward to do something is a clear an attempt by the government to effect a change in choice and that translates to an infringement on liberty. For the government to manage the human interface, corporate interface and other institutional interfaces to facilitate the human endeavour, some intrusion is necessary. For the government to walk into the living rooms, bedrooms, bathrooms or the homes in general of the Canadian pollution, is an affront to the individual to exercise themselves as a free agent.  


The encroachment of government into the private lives of people must be arrested and reversed in many cases. The government is systematizing earlier and earlier intervention into the people’s lives, parents no longer get to parent, and the government works every day to institutionalize early childhood development. The application of state authority to “manage” the moral judgment of the citizenry is an outrage; in this case, the government openly states it is managing liquor consumption by changing the price of liquor. At what point does this foray into personal choice end? There are people wanting to tax French fries, and fine – overconsumption and inactivity, which are deemed to be immoral in some quarters – so now is the government going to make mandatory 1 hour of daily exercise and tax calorie intake. Every time I have the government intrude on choice, I am offended – we should all tell, all governments, we can run our own lives – given governments' track record juxtaposed against how the vast majority of Canadians run their lives, we will all be better off if we can make our own choices.      

Thursday, July 18, 2013

Canadian Identity - Canadian Nambi Pambism & Political Correctness

Canadian Culture, Canadian Identity, Political Correctness, State Paternalism, Individualism

Canadian Identity - Canadian Nambi Pambism & Political Correctness


Canadian nambi pambism is rampant. This is one element of our culture that needs to be altered if not eradicated. Rather than promote characters, we promote compliance. In the mist of plenty and under the umbrella of state paternalism we’ve allowed a marshmallow to reside at our core. My mother had many stories about the depression and the hardships people endured through those times; that was a group of resilient people. The single redeeming element of her life in that era was the presence of strong individualised people – people worked in concert but were absent the blandness that the collectivism of today produces.

The mantra of collectivism has permutated our culture and generated milk toast where fire should be. From a constant refrain of “check with your doctor first” to “be careful” to “the inability to cook a meal without checking with the Canada food guide” and an incessant need to turn to government for everything, a culture of dependence is emerging.

Peace order and good governance has served us well. Wrapped in that package is a strong tenancy toward conformity. Conformity to political correctness has in many cases stifled thought, political correctness is truly a conditioning tool to restrict entry into the narrative of that which some deem undesirable.

The nearly tyrannical enforcement of politically correct speech in academic institutions is a frightening example, frightening because in the limiting of speech, the limiting of thought is inherent. This was exemplified in the actions of one institution when they suspended a professor for suggesting that the biological differences in men and woman may be at the root of the way society evolved extending an inappropriate portion of influence to men. I personally am unsure what caused the gross inequity between men and women to emerge, I can see the biological requirements of women would put them is position of vulnerability in the absence of social structure. The man’s assertion had a basis in thought to contemplate a societal outcome absent the attachment of value, there are many possible reasons why women may have found themselves in position of inequity, and surely it is reasonable to have the debate. Political correctness is a means by which social pressure by the majority suppresses the view of the minority, aside from being unfair, it is unhealthy.  

Give me another one like Sir John A. McDonald who was quoted as saying “they like me better drunk than they do Brown sober”, if a politician was to demonstrate such humorous character in contemporary Canadian society, the do gooder healthy kiddy foundation would launch a full scale smear campaign.

In concert with nambi pambism and political correctness, comes the muting of the individual, it seems we are becoming a nation willing to adopt the oppressive cultural that has as a component, the inclination to chop off the head that rises above the crowd or even the head that wants to go its own way.

In an ambient culture of goody two shoes, conditioning to turn to authority for direction and tyrannical political correctness; where are the free thinkers going to come from, where will diversity of thought come from? We need to reignite the cultural appreciation of the strong, critical thinking, self-assured individual.  There is a balance to be struck between adventurism and conformity, conformity in Canadian society has reached gag inducing levels – lets dial it back.