Environmentalism Reconsidered - Scarcity Doctrine
It is the intention of writer to bring to light to a
corrosive element that has appropriated the environmental movement in a manner
that has the environmental movement in conflict with the western mode of life.
In doing so, this corrosive element is undermining support for the valid
efforts of the environmental movement and impairing important change, while
attacking the most liberating and vital element of western life, a market-based
economy. Environment, prosperity and liberty are ours for the taking if we
embrace the sheer abundance of the earth and shun with vigour the
indoctrination of scarcity that is being propagated by the subversive
redistributionist elements. These elements which have co-opted the
environmental movement are elements subversive to people’s efforts as
environmentalists and subversive to our way of life and the two’s interaction.
The concept of “scarce resources” flows from the school of economics, it is
amazing to me how so many people who promote themselves as “green” have
appropriated scarcity to service their view on redistribution under the vale of
“environmental necessities”, and yet, somehow managed to ignore the abundance
the rest of the school of economics addresses. Scarcity then has blended
together under the two banners of social activism and environmentalism. In the
first case, it is a red herring and in the second it is damaging to the cause.
Scarcity has found prominence in the human psyche
because the human psyche has evolved in a position of ignorance to natural
processes and hence in subservience to nature. Scarcity comes naturally to
humans because hitherto it has occupied much of human existence. Even in times
of human abundance, humans find comparative scarcity. The environmental
movement is capitalizing on the human inclination to accept scarcity as a
reality, what they are failing to realize is that people will accept scarcity
in abstract terms; however, when scarcity takes action and people are faced
with a reduction in living experience, people will repel scarcity and the
environmental moment with it. Environmentalism must be presented and actuated,
in the spirit of and with the acceptance of the presence of abundance, to find
resonance with the population.
In the world of Environics scarcity lives large in
the lexicon and finds expression in terms like “we need to respect the earth’s
limits”. Limits occupy the minds of the enviro-economist, every expression of
concern that emanates from them seems to be preoccupied with limits. This is
evident in the “solutions” they propose. Often when there is a suggestion to
utilize resources, it seems there is a misguided person opposing it on the
limits of nature, as their minds have been bathed with an interpretation of
reality that inaccurately limits human action as a result of misperception of
the earth’s capacity being finite as a provider, when infinite abundance is the
fact.
Scarcity is a tool used by redistributionist elements
to justify redistribution itself. In believing the pie is a fixed size they
justify taking from people with wealth to give to the people absent wealth. In
reality, however, the pie is infinite and persons absent wealth are better
served by the expansion of the pie and wide access, than by redistributionist
policy.
The environmental movement’s desire for conservation
has been appropriated and transferred to the scarcity doctrine by the
redistributionists. This action serves to attract people to their cause under
the guise of environmental concerns when equality concerns are at the heart of
their action. One can debate the appropriateness of equality as a laudable
societal goal, what is outside debate is the negative effect it is having on the efforts of the environmental movement. As one who shares the environmental concern, I
reject outright both the effectiveness and premises for redistribution; so this element's presence in the ranks of the environmental movement repels me; a source
of remorse given my alignment with many aspects of the environmental
movement.
When you examine the “solutions” to “problems” posited
by many people associated with the environmental movement as with the
redistributionist movement, you find scarcity at the root of their thought
processes, resulting in them suggesting constraint of human action as a
solution. They want to move us to have and use less. Prudent use of resources
is wise, if you need to drive to the hospital use a smart car, but go to the
hospital. The environmental movement wants to constrain human action, fly less,
see less and do less. Certainly, if you can have a wonderful home and can heat
it more efficiently, you should, the environmental movement is all too often
saying, to do without the nice home. Certainly, there are facets of consumerism
that are frivolous and their adjustment would serve all concerned. This is
hardly a basis to rebuke a mode of interaction that has provided us with
historically unparalleled abundance, that mode of interaction being trade
supported by a market-based system. The legitimate concerns of environmentalism
are being challenged by allowing the anti-market economy movement to
attach itself to environmentalism’s shirttails. The perception by people who
believe in a market economy as the engine for society begins to attach rhetoric
that attacks their way of life with concerns expressed about the environment.
The environmental movement needs to bring resolution to its message,
specifying issues of nature in a manner that both allows others to “do
business” and engage in actions in accord with nature's
demands.
The sum of human action is without limit by our
natural environment. Humanity's opportunity for an ever richer existence is
omnipresent. The environmental movement is fostering a narrative with scarcity
at its core when we exist in the ambit of abundance. The answer is outside the
cessation of natural resource use, the answer is pursuing a philosophy of
abundance with action in accord with nature. Nature is changing, the Anthropocene
is here and humans are the catalyst of change. When the sun sets at the close of every day, the world will be different; this is in most cases good. Adroit
human action will change the face of the earth while pursuing ever-better
circumstances for humanity. So by pursuing the multitude of human values, many
of which have nature as their genesis, humanity can have abundance in accord
with natural requirements.
There exists an infinite supply of energy. Carbon is
our friend. Coal is an excellent source of energy. Three statements that would
be considered wrong by conventional wisdom in the context of the public at
large. A public inculcated by a readily absorbed narrative of “the limited
environment” would treat this as heresy. The fact is terawatt after terawatt is
entering our atmosphere daily. The fact is carbon is our friend; it is the
building block of life. Coal is an excellent source of energy. We need only to
apply ourselves to the task of developing technologies that allow access to
these boundless realities in a manner that is in compliance with the
environment at large.
Choosing a lens to view the world and issues affecting
the world is critical to the culture that will ensue. When a lens of scarcity
is placed on an issue, all actions are directed toward claiming possession of
resources. When a lens of abundance is placed on an issue, all actions move
toward expanding resources. When the belief that the earth is a place of abundance
and alignment is sought with that abundance, the discourse turns from one of
staking territory to one of generosity. The financial market lends affirming
testament to this reality, when people believe collectively that markets are
ascending, a prosperous circumstance ensues and by contrast, when people see
scarcity, an impoverished circumstance ensues. This cycle of abundant belief
and scarcity belief osculates constantly as the abstract measure of human
endeavour, the marketplace, gives expression to human perception. As the
inclination toward scarcity is so strong in humans due to their evolutionary
backdrop, extreme efforts needs to be activated to bolster a view to abundance
and with this view as a convention, abundance will emerge – this is the
self-fulfilling prophecy of abundance. There are two truths relating to
environmental stewardship that need attention. Firstly, the earth is an
abundant provider with massive capacity and secondly, natural systems (of which
humanity is a part) are in constant change. Today’s beautiful mountain is an
erupted volcano tomorrow or today’s caterpillar is tomorrow’s butterfly.
The much-maligned market economy, inadvertently
maligned by environmentalists and intentionally maligned by redistributionists,
really is a thing of beauty. The gestalt which has as its parts, democracy, a market
economy, the work ethic and healthy self-interest
has given us in Canada an abundance absent in human experience, and that
prosperity is gradually spreading to the rest of the world. In areas of the
world where other systems have been at work, humanity lives at the whim of
state and tyrant, where environmental degradation has been the rule as opposed to
the exception. Compare the United States' environmental record with the Soviet
Union, neither is perfect, one is just better than the other’s.
Scarcity is the Environmental redistributionist
manifesto, Marx and Engles wrote the communist manifesto to promote access to a
fair life for the working peoples of the world, a noble work that ended up
promoting a dysfunctional mode of governance. It’s safe to say Marxism was high
jacked in much the same way as the environmental movement is being, Marxism by
totalitarian authoritarians and the environmentalism by the totalitarian
authoritarian’s precursor, Marxists activists. Equality is a stupid goal while
equity is a laudable goal. Equality forces the ambitious to pay for the less
ambitious and forces the less ambitious to engage in life at a tempo they would
rather avoid. Equity ensures fair treatment regardless of a person’s chosen
life cadence. Society and all its component parts when equitably applied become
the sub straight of a liberated person’s chosen life; as a piece of paper is a
sub straight and we all may choose to commit to it what we will. Deeply
embedded in the environmental movement are social engineers, they are eager to
impose scarcity on us all in the name of social justice and “the environment”
is their cover. They say to impoverished persons in the emerging world, accept
subsistence as your life’s lot as the world is a basket of scarcity. There is
another message for the impoverished and that message is that the world is an
abundant place and we are seeking to give you access to it. As human beings, we
owe that to each other.
The Canadian narrative has taken many turns holding to
a base of modest and unadventurous in many respects. The mass introduction of
scarcity to the Canadian narrative will serve to bridle the minds of our people
and impair their progress. The narrative of scarcity and the assault on the
foundation of Canadian success, the marketplace, will turn our country’s minds
away from respectful fruitful human endeavour seeking harmony with natural
processes, to one of consternation and constraint truly putting us on the road
to subsistence.
The concept of the 100 hundred mile diet is laudable
in its spirit. The spirit of reducing foods' carbon footprint, while sometimes
true it is often untrue depending on the product in question. The side benefit
of the 100-mile diet is it promotes local agriculture and related cottage
industry, which is an asset to any community. The assertion that we should all
seek food in close proximity to our place of residence is flawed for a number
of reasons. Often the production environment for food is more favourable in
other jurisdictions, requiring fewer inputs to produce, even considering the
transportation carbon emissions, the food imported has a smaller carbon
footprint overall. This is often the case and each food product needs to be
judged on its own merit, in this way the100 mile diet can be detrimental in the
context of reducing carbon usage. To advocate contraction of human endeavour as
a solution to anything is errant, it only serves to reduce the opportunity for
access to abundance and solution. Only by broadening our scope of action
technologically, geographically and spiritually; by reaching out to all in the
universe and drawing on every human thought, every religion, every mode of
action, and every unique ecosystem do we find for all of humanity and nature,
health and abundance. When a person’s words have in them "limit", explore the
extremes of that thought process, if somebody suggests living on food from
within 100 miles, how will your life be when they find a way for you to limit
your food collection from a square foot. The world’s regions offer us abundance
in different forms, by accessing the whole world; each region’s strengths find
complementary expression in the world as a whole. This reality provides us with
unimaginable abundance, when I walk into a grocery store the entire world’s
bounty is represented there. The most important point here is, more than
pleasing my pallet, the important point is that by accessing regional strength
efficiency ensues, and in "efficiency" conservation resides and in this case,
conservation provides access to abundance. It takes less energy to grow a
tomato in California and truck it to Vancouver in December than it does to
grow a tomato in Vancouver in December. The carbon footprint of a leg of a New
Zealand Lamb is smaller in London than an English leg of a Lamb in London.
An interesting mental exercise to illustrate this
point; imagine the world absent state borders and under the direction of a
single democracy such as Canada which facilitates a globally similar living standard.
In the absence of national interests; where would people live, where would they
mine, where would they log, where would they grow food, where would they do all
the things they do. There would be very few people in Canada because living
here is expensive relative to more temperate parts of the world. Manufacturing
would occur in temperate areas where people could live inexpensively and less
energy was required in heat manufacturing facilities. The examples are endless,
but by removing yourself from nationalism and the constraints of borders, you
can begin the un-bias contemplation of where activities are more logically
suited to occur. While a world under Canadian management is a pleasant thought,
it is unlikely to occur any time soon, what can occur, however, is a moderated
reality that seeks optimum utilization of the earth’s resources within the
provisions of statehood. We are able, through organizations such as the World
Trade Organisation, to orchestrate better use of the earth's resources in a manner
that harmonizes human action with the natural attributes of all regions' environments. The unfettered flow of the substrates of life gives birth to the
highest and best use of the earth’s resources, the closer we can move toward a
free flow of goods and services, the sooner that humanity as a whole will
achieve environmental congruency with the earth. Remember, the earth is a
single entity without the ability to distinguish China from the USA, the earth
functions absent political bias and is one unified ecosystem artificially
segmented by political borders.
The unfortunate reality at the moment is that energy is purchased by currency as opposed to being a currency. If the world’s currency
were energy, then the natural attributes of the globe would enforce behaviour
consistent with less energy use and hence fewer carbon emissions. The
unfortunate reality is that we measure human action in currency and human
exchange motivated by currency is distorted by national interest and
distortions that emerge from government regulations. While global trade is
certainly a boon for the environment, even in its present state, the world’s
asymmetry of prosperity is conspiring to distort human action in ways that are
energy inefficient. It is the asymmetry of prosperity that causes the miss
creation of goods in one area of the world when the goods would be better
created closer to their user. One influencing factor, among many, is that the
labour cost savings in one area of the world are greater than the additional
energy costs to transport the goods.
It is the asymmetry of prosperity that is inhibiting
the free flow of goods and services throughout the world and the resulting
environmental benefits, as people correctly fear the erosion of their
living standards. Ironically, it is the free flow of goods and services that
will if permitted to take their course, facilitate the homogenization of
prosperity worldwide. This reality may find expression if western governments
mitigate the displacement caused by the reconciliation of the asymmetry of prosperity. In the free flow of
goods and services, environmentalists find resolve through the most prudent
deployment of resources and the redistributionists may find equity, if not
equality, as the dynamic of world trade takes prosperity around the world. It
seems ironic when considered in this context that there is opposition from both
groups to liberalized trade. It may be the opposition from the environmental
movement is caused by the presence of the redistributionist elements influence,
because rational thought on the part of environmentalists would have them
seeking the most eco-efficient means for people to garner goods and
services.
The above discussion considers carbon emissions in the
context of the traditional utilization of hydrocarbons, which has inherent in
it the releasing of carbon from vast reserves of ancient energy. If we tighten
the carbon cycle so that carbon released today is absorbed tomorrow, perhaps
through the use of biofuels, then the above point is maybe muted somewhat in
the context of energy, but still remains sound in the context of overall
utilization of resources.
The environmental movement needs to address outcomes and
focus on objectives. Sure, pursue a given action on the land; just meet these
objectives for the natural environment - rather than permeating the populous’
consciousness with tie-raids on the evening news exclaiming the coming
environmental apocalypse, the very same apocalypse I heard them warning about
25 years ago. I wonder how rational people get influenced by people who can
exclaim straight-faced that construction of a small hydro project is going to
spell the end of a liveable environment for the world’s wildlife, when in fact
constructing a small hydro project has the potential to enhance the habitat for
wildlife and create carbon-free power. The environment, far from being
degraded, is merely transformed and enhanced to serve humans and potentially
other flora and fauna as well. If people associated with the environmental
movement would engage people with objectives to meet that are absent values
that are excessively taxing or stemming from values associated with aversion to
change in the context of athletics, the general population would be more eager
to extend credence to their assertions. In the 1970s I heard people from the
environmental movement predicting we would be out of oil by 2000 and the planet
would be uninhabitable. Of course, 2000 came and went and the world was fine,
needing some adjustment of course, but fine nonetheless. Given the
aforementioned points and dynamics, when a just environmental concern is
presented, the message is met with a
jaundiced eye.
