Showing posts with label religious freedom. Show all posts
Showing posts with label religious freedom. Show all posts

Monday, April 16, 2018

Better to Jaw than War - If war comes, we need the tools to confront aggression

I often listen to the radio; it seems you get a little more in-depth coverage on a given issue. The topic that prompted this blog post was the ethics associated with Artificial Intelligence (AI) as it is applied to warfare, and by extension, the automation of warfare.  The prospect of war is a grim, I dedicate most of my thought on how to prevent it; but if the fight comes, as it has so many times, we should be prepared.  Most importantly, however, we need to effect positive relations with world actors through aggressive engagement, the construction of a world narrative and trade.
Precarious Cross Roads & the Unstable World Order
Presently, the USA, primarily and NATO hold world hegemony. NATO, of late, has inducted states that are less sturdy actors than the post WW2 “core group”. So within NATO, there are some fissures forming. NATO’s present organizational structure is sluggish to discipline bad actors. While NATO is clearly intact, and clearly the most successful alliance in history – external political pressures have had it appear to be a paper tiger at times. The fact is, in recent history, most “aggressive” military engagement has taken place under the banner of “a coalition” rather than NATO. While one appreciates the level headiness and prudence of NATO’s leadership, if ever there has been a time for a posture of strength, it is now. Greater effort on the part of NATO members to effect adequate resourcing and cohesion is critical.

While the USA and NATO still hold sway militarily, there are potential configurations that could emerge that would challenge NATO.  As was the case pre WW1, where there were four, more or less at par actors with uneasy alliances in play, the world today has a somewhat similar circumstance emerging – or rather, a similar circumstance could emerge if we are tardy in spotting the trend and responding to it. 
      
The Crumbling of the Westphalian Establishment
State sovereignty has been the cornerstone of world order. This order was effective in large measure historically because various modalities of discourse, interpersonal and public, were contained intra-nationally – states populations were to a degree isolated from one another. Even with the emergence of the television mass media era, there was a filter on the data that moved from one population to another. Now, as is widely evident, data moves between individuals nearly seamlessly regardless of jurisdiction.

The tendency is to view the “state” in geophysical terms, a group of people “own” the territory within a set of boundaries and that area is theirs’ to manage.  The truth is more abstract than that, the “state” is really determined by the strength of its narrative and the degree to which that narrative effects cohesiveness in the population or a collective identity.

The combination of these two realities is contributing the Balkanisation of the world order, as well as, introducing disruption and volatility to public opinion.

Mitigation of threat – engagement engagement engagement and more engagement
Engagement is lacking in many ways, the full engagement between state leadership is lacking, deeper administrative engagement into the second and third tiers of respective administrations and finally, and most importantly, engagement of the world population generally. Engagement of the world population offers the largest opportunity to effect peace via a “shared” narrative and is grossly under-addressed worldwide.
 
A role Canada can play effectively in conjunction with other countries of “like mind” is to begin a concerted, well-financed and sustained effort to inform the world citizens of the value of our system and way of living. The value of personal sovereignty, property rights, the social surplus of markets, secular imperatives and the notion of a progressive thrust in governance. Canada, via the CBC, in a joint venture with the BBC, ABC and others could initiate a worldwide program to aggressively engage populations.  This is the quintessential oz. of prevention; $10 billion here would very likely stave off many of hostilities that loom on the horizon and keep my grandsons from the horrors of war. “Better to jaw jaw jaw than war war war” as Mr. Churchill taught us.  “We”  the “West” have spent trillions upon trillions in preparation for war, I submit, if we had spent 10 cents on every dollar directed to military spending toward evangelising the miracle that is the Canadian way of living, we would have created a functional world narrative and be further away from war now, rather than inching closer.

Militarily Oriented Geo-Political Up and Comers
At the fall of the wall, Russia was open to us and we frittered away the goodwill there. Now, again, rather than engage Mr. Putin, a man of conscience and a strong leader, we’ve alienated him further. We have grown in influence in Eastern Europe, but, at the cost of Russia’s goodwill. There is a growing anti-western sentiment amongst Russia’s young people that is a product of the lamenting of the transformation from the Soviet order to present day Russia and perceived slights from the west.

China has been extremely successful in converting from a fully command and control economy to a partially free market economy. Much of their success has been due to access to western markets. China has an operating model that parallels the operating model that brought the British Empire to prominence, authoritarian government and corporatist socio-economic structure.  There may have been an opportunity through the course of China’s evolution for the west to impart its core values in a stronger way, in some instances we’ve failed.    



There are a number of other geopolitical areas of concern that threaten world stability, their exploration is outside the scope of this document, it suffice to say for the purpose of this document, that their threat as a causal agent in igniting a large confrontation is recognized – by way of example – the dynamics that emerged between the US and Russia in recent events in the Middle East.

The reason I call attention to Russia and China is that they’ve taken a “competitive stance” with the west. Competition can make us better; the challenge is that the ultimate competition, the unbridled confrontation between two or more global actors is a terrifying prospect.

Resolve – if a fish rots from the head, civilisations rot from the core, or rather, the disintegration and diffusion of core ideals.
The progression of Western civilisation has had, as an ostensible core value FREEDOM and this core value has been shored up in large measure by governance that has, under the adversarial realities of democratic government, hybridized social policy with a fairly well supported “free” market. This uneasy association has generated a standard of living unparalleled in human history. One thing that is most concerning today, however, is the willingness for this core element of western society to be compromised, prostituted or directly attacked within our society and its abuse ignored in jurisdictions outside our ambit.

The freedom from coercion and the freedom to act (complete liberty) as a core value, has advanced all people in the west. It was the dream of the “founders” of the enlightenment to create a state of being whereby people have a choice in belief, to build their lives founded on the discoveries of the critical mind, love and the metaphysical contemplation of their preference.  The protection, enhancement and propagation of this core value will make the unparalleled prosperity we’ve enjoyed in the West available to the rest of the world.

Churchill once said “courage is the most important virtue of all, as it guarantees the rest”, the core value of freedom, is the core value that ensures all the advancements the people pursue, and as such, it is the most important core value. It is our obligation to take this inheritance that has come at so much cost, by so many, and care for it. If this is true, and if all means of peaceful resolve are gone then perhaps war will become the only means to protect it.      

The Ultimate Competition – What are you prepared to do? - The Hammer  
War is an event that occurs when all else has failed, it is the ultimate failure in human relations. When it occurs, our participation should have been motivated by the desire to defend that which we hold dear. Defining what we hold dear is a key element of understanding the various thresholds for taking a war footing, defining what we hold dear is outside the scope of this document as well – people usually know good from evil because they taste it.

The Canadian Military is charged with defending Canada. In the context of world order, we derive most of our security from our association with NATO and our proximity to the US. Defending an area the size of Canada with a population the size of ours is a challenging at best; particularly so if Canada had to “go it alone”.

AI and automation are critical components of any future military development. I would argue that wars of the future will be won on a given participant’s ability to hold a reserve of raw resources and convert those raw resources into actionable assets the fastest.  To my mind, the question is how to use AI and automation, rather than whether to use them. The ability to leverage resources and minimize the use and risk exposure of personnel should be pursued with vigour – we need to be the best and the fastest, period.

Perhaps what we are prepared to do in our defence should be determined by what others have done in the past. We know that in history there have been actors willing to breach all international protocols in the unbridled pursuit of power. We know that in the face of that aggression “we”, “the West”, used Nuclear weapons in warfare. The answer is, in the ultimate competition, we have to be prepared to do anything necessary to win. Are there morally dictated gradations of engagement? Yes, however, ultimately, our actions are determined by the zeal of the aggressor.


OTHER THINKING ON THE SUBJECT

    


Sunday, November 15, 2015

Islam & the West – World Peace - Recent Events Belgium


"All that's necessary for the triumph of evil is for enough good men to do nothing" - Edmund Burke.

It has been the case since the dawn of time that those with the might make the rules; I have no evidence to the contrary in contemporary times. So what to do, always make sure that might resides with those who are intent on good. Good is a somewhat nebulous term, with plenty of opportunity for interpretation. Here is one definition for good people – people who are seeking to provide liberty to people, people who seek to influence human behaviour through a process of enlightening others, people who actually believe love matters, people who can look at the truths of others and accept them as being as valid as their own truths, people who hold humanitarian concern as paramount and people who have the strength to protect these goods by whatever means necessary.



All faiths, all humanitarians, all people who are enlightened, have the capacity to pursue these goods and to withstand dogma that would have them venture into a violent sphere to promote one dogma over another dogma. The challenge is that the world’s population is made up mostly of the indoctrinated rather than the enlightened; even personally, I hold a Christian bias due to my exposure to the Canadian narrative and my family history – even though I make an effort every day to see the other side. When one is faced with tribalism, dogma and survival as the life equation, reason is no longer an option – one is faced with calculations like, conform to the immediate dogma totally or all that one loves is destroyed – conformity at this point is the only way forward. People who want to control populations always want conformity to dogma, this is the antithesis to democracy, secularism or pluralism. The desire for compliance is in no way peculiar to Islam, it resides in the hearts of many in western democracies, in the hearts of people who would rather impose belief rather than to let belief develop as people are exposed to the cultural tapestry there to teach us all. One needs grounding, mine was Christian and as such, all other thinking is held juxtaposed to Christian teaching – the difference between being a bigot and enlightened resides in one’s ability to permit belief to migrate as the facts change. The challenge with extremists is they are locked into one belief and they will kill to keep it or forward it; for them, the only solution is to subdue them and the only mechanism to do so is to be in possession of greater might.

Josip Broz Tito ruled Yugoslavia with an iron hand, an iron hand that insisted that factions got along – an enforced pluralism if you will. Under his leadership, the various factions, Muslims to Christians lived in close quarters, across the street from one another, peacefully. Absent the presence of Tito’s hegemony, Yugoslavia “balkanized” into several states and factional war resulted in a massive human tragedy. What is the moral of this story, having a Hegemon works, even when the hegemon is a benevolent dictator. Yugoslavia disintegrated before the very eyes of the present-day United Nations, why, because the United Nations is a place of talking as opposed to a place of action. One human tragedy of massive proportions after another transpires while United Nations watches, why, because the United Nations is a place of talking as opposed to action. Winston Churchill said, there is no use in having Judges and Magistrates absent a constabulary – passing judgement is a mere thought, acting on that judgement changes outcomes.

The Hegemony in the world now is NATO, the military might of a collection of the most progressive and prosperous nations in human history. Is NATO flawed, certainly, do we need to be able to kick nations out as easily as they are brought to membership. NATO – or a military force – that has as its master human choice is the Hegemony we need to support, build and improve. There are a cross-section of Nations that are members of NATO, Turkey is one of note given recent events, the organization is clearly dominated by the secular democratic imperative. The world hegemon now, from a single nation perspective, is the United States, the United States hegemony commenced shortly after WW2, please make an objective assessment of our world now and post WW2, and exercise judgement.  

The point here is this, we have a responsibility to protect the downtrodden, those that are affected by tyranny, those seeking a better life – the only way we can do that is to possess might sufficient to impose our will, the will that is driven by the desire to permit people to live with love, peace and prosperity. NATO has a multitude of influences at play, and it has taken some hits that have challenged its position as hegemon lately. If however, we develop it properly, if we give NATO’s ear to United Nations, it can be the force we need for good – it, in large measure, has been the reason we have enjoyed the peace we have in my generation – I am hoping it does for my grandchildren as well. The events in France are in no way of France, they are occurring because we have failed to get at the roots of challenge – one root is ISSI, there are many more. The paradox of peace has always been it must be fought for.

OTHER THINKING ON THE SUBJECT




Sunday, August 23, 2015

Islam & the West – Contemplations on a way forward.


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It is difficult to improve human action if you’re totally attached to a fixed set of beliefs. The migration of destructive human action to constructive human action requires the ability to manage innate human modality, it is innate in us to adhere to the “program set” we’ve been handed and to the people that share it.

One of the most constructive elements of a free market is the presence of “creative destruction” and the resulting “disruption” in the market place – it winnows out decadence, permits change and feeds dynamism. This phenomenon has advanced the material well-being of western society more than any other, its existence has been contingent on the acceptability to change course. The stasis that is effected by the dogmatic adherence to scriptures of any kind, precludes this important force to come to play in the advancement of human relations. This is in no way a call for a nihilistic bent in the approach to religions, but rather, a call to allow approach to modify in view of new knowledge while in pursuit of improved outcome.

Inherent in all advancement is heuristics, here again; the stasis that is effected by the dogmatic adherence to scriptures of any kind precludes this important force to come to play in the advancement of human relations. The rigidity placed on populations by religion tends to generate inertia, inertia of actions that are both good and bad. There has been inability on all our parts to break the cycles that are causing discord. 

Religion tends to want to “silo” human existence, in this way it fractures us and erects territorial boundaries, which become barriers to harmonious coexistence. Clearly defined and material territorial boundaries can normally be addressed with tit & tat, metaphysical territorial boundaries  bore of religion are ephemeral, ill-defined and come with a complex of beliefs and morays that reside nearly at a sub-conscious level – when these boundaries are breached, our identity and or state of being is challenged.

“Because religion seeks to give meaning to our lives, it’s bound up with all the components of our understanding of who we are; as individuals, as members of families, of communities, of nations, peoples; even as part of the whole cosmos. And when, in those contexts, we feel threatened or under siege, or lacking in respect or alone and humiliated, then we will utilize that which seeks to give meaning to defend ourselves.” Rabbi David Rosen

The challenge is to bring all parties to a place of commonality, to identify a common substrate on which human interface can take place, a means by which to leave erect the silos that religion has  built, but reach through their walls in a non-threatening way. There are many commonalities in the human condition, safety and security is one, the advancement of the one’s we love another. The one point of commonality that all are dependent on is the assembly and collection of material goods – this is the one point of commonality that religion strives to separate us from. Many in the peace movement see materialism as the enemy, the mere satiation of human desire, theirs’s is a pursuit to rise above the physicality of it all, to avoid being sullied by material want; there maybe or may not be merit in this as a personal pursuit, but it scales poorly and worse, it ignores the reality of the majority of earths inhabitants who scratch to subsist.

“Every day we are reminded of our differences and the reasons why there is confrontation and violence in the world. But what is truly needed is the opposite: to emphasise what unites us. Once we realise that every human being has the right to lead a dignified life our differences become less important. On this common ground we can work out how to live with our differences and take advantage of the positive opportunities that reside within them.”  HRH Crown Prince Haakon of Norway

Perhaps a commitment to a general state of dignity for humanity is the answer. Dignity is offered here in contrast to a largely a comparative assessment, but rather, as the human right to a “quality of being worthy of honour or respect”. It is certainly the case that in an intracultural circumstance a sense of dignity tends to be derived by a comparative assessment and absent a compelling rationale to see otherwise this is true of an intercultural assessment of dignity as well. So when addressing a negatively affected population, it is critical to provide a compelling rationale for a reduced state of being on their part; this is achieved by offering recognition for the sources of the negative outcome being endured.
  

Dignity is rarely present when material needs are unmet. We, in the west, live in a state of relative prosperity when contrasted to most of the world and certainly the majority of the Muslim World. This reality is a by-product of historical occurrences that brought European prominence to the world and much of the Muslim World. In many ways, the management of Europe’s withdrawal from the Muslim World at the fall of the Ottoman Empire left discord and marginalisation in the region and fear by the west of a resurgent Muslim World precluded the fair remuneration for resources extracted from Muslim territories. If a component of dignity is rooted in the material well-being, perhaps the provisioning the means to prosperity would focus human action on the acquisition of material well-being and away from violent action; thus harmonising the human enterprise and neutralising  theology a source of antagonism. 

OTHER THINKING ON THE SUBJECT

Ottawa-shootings rational response please  

Friday, February 13, 2015

Progressing Personal Liberty - A case for moral relativism

Progressing Personal Liberty - A case for moral relativism 

In the acceptance or creation of a moray, one needs to begin contemplation with the presence or absence of harm and or the presence or absence of goodly outcome.

Morality finds our minds mostly as memes from our parents, and cultural influences as are extracted from the Metanarrative in which our development is steeped. The innate human morality that exists, such as the almost universally recognized morality of reciprocity (or as it is found in the Christian world – the golden rule), is augmented by the aforementioned. There is a tendency for many to grip morality in an unconscious manner, given the nature of its introduction to our beings, morality is absent of a rationale, it just is. Yet morals come to us both tacitly and explicitly, sometimes in accord and sometimes in discord with each other. Often the Meta-Christian narrative ascribes moral conduct that challenges fundamental human inclination. It is from these realities that much inner and outer conflict occurs under the influence of morality, often effecting “moral action” that results in pain. It is this paradox where morals intended to manage human behaviour for good can distort human action with the most inhuman results. The ability to discern morality is innate and "god" given, it is in this context humanity must take the liberty to examine its conduct in the context of morality and revise morality under an umbrella of more complete knowledge. The best place to begin to consider morality is to ask, "does this belief and my application of it, result in good outcomes or in pain for others". Strict and fervent adherence to unclear and tacitly transmitted moral structure is the source of outright evil. There have been actual cases of mothers outcasting their own daughters as the result of the daughter’s unwanted pregnancy. What could cause such behaviour, the meeting of a child’s error with absolute immoral neglect? Extreme travesties happen as societal pressure contorts the human psyche to the point where the moral code promotes inhumane action.

As many such moral precepts transfer as memes from one generation to another and where little thought is given to their origin or purpose, contemplation is required to ensure good action. Morality when considered in the context of rational purpose and good outcome takes on a healthier character. Much biblical morality comes to us in this fashion from our parents and or the Metanarrative of society at large. Biblical morality was committed to paper thousands of years ago when the mastery of biology and other related science was undiscovered. People learned from life experience that sexuality out of wedlock caused social strife; exposure to illness and caused conflict. What is necessary for Christianity to keep pace with an informed society is the recognition that knowledge and technology have offered the neutralization of threats that precipitated the necessity for the moray in the first place. In the absence of a rational basis for the assertion of a given moray, people begin to challenge the validity of that moray and more damaging, they then begin to challenge the morays carrying contemporary pertinence. It is a better circumstance to allow the examination of morays in the context of good outcomes and contemporary knowledge and provide latitude on morays that can safely be allowed to pass from the collective consciousness.              

When one sets about the task of rationally examining the collection of morals that determine our life actions, it becomes a cumbersome task, as they reside so deeply in our psyche and morph with every life exposure, the multitude, variability and transient nature of morals make them almost impossible to list and make explicit. A young boy is schooled by his mother to extend kindness to others and yet is later in life asked to find a moral reprieve from acts of war. So, even a moral tenet in Christ’s teachings as fundamental as respecting the life of another finds societal circumstances justifying its psychological circumvention. Was St. Augustine’s just war theory an act of moral relativism, or a practical moral adjustment, to what is at its roots, a passive theology? 

The precedent for the adjustment of morality in the light of circumstance is hardly new, only now it has a new handle, moral relativism. Moral relativism is merely a means to rationalize moral conduct to new knowledge or circumstance. A Moral action, is an action that is absent harm and promotes good, and good is like the beauty of the sun’s rays across the rolling countryside in the early morning, you'll know it when you see it. Goodness resides innately in humans and evil arises from circumstances. Morals are a code to promote circumstance absent evil and an environment where good can flourish.    




Thursday, February 12, 2015

The Tale of TWO Christianities and the path forward for Female Liberation & Liberation Generally


Christ lived 2015 years ago, yet we allow our impression of his life to be formed by a committee of men in Rome 400 years after he died. Perhaps there is merit, now, in an enlightened world to reconsider some prior impressions and interpretations of Christ’s life. Perhaps by being willing to see that others have contemplated his life through a different lens, we can begin to contemplate his message through the lens of modernity, perhaps we then can develop a Christianity that is relevant to our times and offers flexibility on our path forward; rather than has so often been the case, where religion has foiled or obstructed human progress.  

Origen of Alexandria converted to Christianity around 200 AD. I read a description of his interpretation of God. It has it, that God is a concentration of spirit from which souls emanate, one might imagine a wellspring of human spirit genitally bubbling, and each bubble is a human soul and seeks to unite with a human being. This entity that is god exists in perfection and binds the entire universe on a foundation of perfection. Upon death, the soul then reunites with the perfection of God and becomes one with the universe.

There is a refreshing absence of threat in this view. It is consistent with the cyclical nature of other phenomena in the natural world that are readily observable. There is the presence here of a harmonious acceptance of my humanity and the absence of contorting doctrines; there is only the unobstructed union with perfection. I can imagine a beautiful child coming into being and being touched by perfection. The child, as its life develops will then be exposed to the rigours of existence and upon death be returned to perfection, having lived a life absent the fear of the all mighty and only with love to look forward to. This view finds accord with Jesus as was exemplified by his good works on earth and his innate tolerance and peacefulness.

This view stands in startling contrast to the doctrine of original sin, which has an innocent child labelled a sinner on the assertion that human inclination, the inclination that emanates from divine origins is wrong. Augustine was seriously challenged as a human being and tormented by his own sexuality. Of course, he would ascribe ugliness where beauty lives. When I see a child, I see the beauty and the opportunity for good things to come. Augustine projected his own angst around human sexuality and turned a beautiful exchange between a man and woman into sin. His legacy pervades Christendom’s psyche to this very day, distorting human conduct through the negative conditioning that finds expression in many of the formal Christian institutions, the sin lies in placing evil on a creation of a perfect god and inserting guilt where joy should be. One of the most unfortunate events in the journey of Christianity was the credence given to a sick man. 

I would be concerned about levelling this complaint against original sin, save that many in the two institutions that have to manage its legacy share this view. Distorting doctrine is in no way peculiar to original sin or Christianity – it is merely the subject matter I am familiar with, the general sternness by which religion, in general, has dealt natural human inclination is resulting in much pain and distortion. 
      
With Origen’s Christianity, liberation lives, as a person, you're connected to perfection, always present and always accessible. So rather than quaking in fear at a patriarch hijacked by a human being for concern of power, you're in direct connection with the supreme being and able to live life liberated from anthropogenic influence, with the full knowledge that perfection will be the net result of your existence.
 

In the 400 AD version of events, there has been gross infidelity in the delivery of Christ’s message, as it has been anthropomorphized with his message sullied first and second as his message has been hijacked by political concern. One is hopeful now that in the ambit of the hard-won advancements that the enlightenment has given us, we can bring free and open minds to the task of theological contemplations. I dare say unless the people of Christendom do, the absence of contemporary support due to the absence of relevant doctrine in the modern context will leave Christendom to erode against its own intransigence until it fades to inconsequence; as it has done in much of the “enlightened” world - this would be a loss to us all.